“The underlying energy of the Wesleyan theological heritage stems from an emphasis upon practical divinity, the implementation of genuine Christianity in the lives of believers.
Methodism did not arise in response to a specific doctrinal dispute, though there was no lack of theological controversy. Early Methodists claimed to preach the scriptural doctrines of the Church of England as contained in the Articles of Religion, the Homilies, and the Book of Common Prayer.
Their task was not to reformulate doctrine. Their tasks were to summon people to experience the justifying and sanctifying grace of God and encourage people to grow in the knowledge and love of God through the personal and corporate disciplines of the Christian life.
The thrust of the Wesleyan movement and of the United Brethren and Evangelical Association was “to reform the nation, particularly the Church, and to spread scriptural holiness over the land.”
(John) Wesley’s orientation toward the practical is evident in his focus upon the “scripture way of salvation.” He considered doctrinal matters primarily in terms of their significance for Christian discipleship.
The Wesleyan emphasis upon the Christian life—faith and love put into practice—has been the hallmark of those traditions now incorporated into The United Methodist Church. The distinctive shape of the Wesleyan theological heritage can be seen in a constellation of doctrinal emphases that display the creating, redeeming, and sanctifying activity of God.”
From The Book of Discipline of The United Methodist Church – 2004. Copyright 2004 by The United Methodist Publishing House.